Martial Arts · The Nine Schools and One Sect

Orthodox Sects

Orthodox sects are the canonical 'good guys' of the wuxia genre — the Nine Schools and One Sect, led by Shaolin and Wudang. Their defining quality is that 'training is bound to a code of conduct' — they hold to chivalry, restraint from killing, and a refusal to harm the innocent.

Orthodox arts emphasize foundation. Posture, breath, dantian — without these in order, advanced techniques cannot be learned. This is why orthodox sects produce the strongest masters in the long run, but rarely the fastest-rising prodigies.

Inside the genre, the orthodox group is the canonical 'first wall.' When the Demonic Cult or unorthodox factions move, the orthodox sects are the ones who hold the line. This page walks the orthodox group's character, how it splits internally, and where its limits sit.

Core characteristics

The defining properties that set this category apart from others.

  • Foundation-first
    Posture, breath, and dantian are the prerequisites.
  • Code-bound
    Behavior code (restraint from killing, no harm to innocents) shapes operation.
  • Lineage-deep
    Long lineages let arts compound across generations.
  • Slow but high cap
    Slow growth, but the highest masters come from here.

How it differs from neighboring categories

Even within the same family, each category has a distinct character. Comparing side by side is the fastest way to grasp the differences.

Orthodox

The canonical good guys, bound by code.

Unorthodox

The pragmatic gray middle.

Demonic Cult

The canonical opposition; doctrine of liberation.

Neutral

Merchants, academies, escorts — outside the conflict.

When the orthodox shine

Their moment is the long campaign and the holding line.

  • Holding the line
    When the Demonic Cult or unorthodox factions move openly.
  • Defending the innocent
    Sheltering a town or individual from harm.
  • Long campaigns
    Strong over time, weaker in a single decisive duel.
  • Mass force
    Pulling out the full strength of a sect's combined practitioners.

How the orthodox group splits internally

Inside the orthodox group, several traditions coexist.

Buddhist tradition

Shaolin and similar — discipline plus precepts.

Daoist tradition

Wudang, Huashan, Kunlun — inner cultivation plus softness.

Combat-pragmatic tradition

Beggars' Sect — practical, free, close to ordinary life.

Limits of the orthodox group

Bound by code, they trade speed for depth.

  • Slow growth
    Foundation-first means later results.
  • Code-restricted operation
    Cannot use the full toolkit; some options are off the table.
  • Hard to react fast
    Long deliberation slows decisions in tight moments.

Subcategories

How an orthodox practitioner grows

The orthodox career runs from postural drills into the heart of a lineage.

Beginner orthodox practitioners drill posture, breath, and dantian. Foundational forms like Shaolin's Lohan Fist anchor the early years.

Mid-rank brings real combat-grade arts in line with the sect's character.

High rank and the peak brings out signature arts that define an era — Wudang's Tai Chi, Shaolin's 72 arts, and so on.

Patriarchal arts at the top represent the full lineage — usually known to only one or two living practitioners at a time.

Digging deeper into the orthodox group

Open each sect's page directly.

Start with Shaolin and Wudang — the two pillars of the Nine Schools.

Read Huashan, Emei, Kunlun, Zhongnan, Qingcheng, Diancang, and Hengshan.

Finish with Beggars' Sect for the practical, free strand inside the orthodox group.